(56) The man who is "light in the Lord" (57) and who walks as a "child of the light" (58) has a sure grasp of the fundamental demands of justice in all life's difficulties and complexities, obscured though they may be by so much individual, national and racial selfishness. 7. It is therefore necessary, for reasons of the common good, for public authorities to evolve a special credit policy and to form credit banks which will guarantee such capital to farmers at a moderate rate of interest. 125. . Va ser promulgada el 15 de maig de 1961. (10). In this episode of Mater et Magistra, Catholic evangelist Jayson Brunelle speaks on the Incarnation and the Paschal Mystery: The Two Fundamental Mysteries of Christ's Life - CCC, para.512-518. There is also a further temptation which the economically developed nations must resist: that of giving technical and financial aid with a view to gaining control over the political situation in the poorer countries, and furthering their ownplans for world domination. A provident God grants sufficient means to the human race to find a dignified solution to the problems attendant upon the transmission of human life. 174. (TPS, III, 4, pp. Rural workers should feel a sense of solidarity with one another, and should unite to form co-operatives and professional associations. 62. He feels himself free in the very depth of his being, and freely raised up to God. (4) And these were no empty words of our divine Redeemer. 188. Population Increase and Economic Development. It is not possible to give a concise definition of the kind of economic structure which is most consonant with man's dignity and best calculated to develop in him a sense of responsibility. 80. Butâfor reasons explained by Our predecessorsâthe civil power must also have a hand in the economy. (13). Time and again He proved them by His actions, as when He miraculously multiplied bread to alleviate the hunger of the crowds. In addition, man has a right to rest a while from work, and indeed a need to do so if he is to renew his bodily strength and to refresh his spirit by suitable recreation. 237. In politics, too, it is of no small consequence that citizens are becoming daily more aware of their responsibility for furthering the common good in all spheres of life. And so the belief is engendered that if a nation is to assert its rights and pursue its own interests, there is only one way open to it: to have recourse to violence; ignoring the fact that violence is the source of the very greatest evils. Workers should let their actions be guided by moral principles and respect for civil law in accordance with the common good. Pius XI saw the re-establishment of the economic world within the framework of the moral order and the subordination of individual and group interests to the interest of the common good as the principal remedies for these evils. For "charity is patient, is kind; charity envieth not, dealeth not perversely, is not puffed up, is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil; rejoiceth not in iniquity, but rejoiceth with the truth; beareth all things, believeth all things, hopeth all things, endureth all things." The permanent validity of the Catholic Church's social teaching admits of no doubt. More and more men are beginning to realize that science has so far done little more than scratch the surface of nature and reality. "Lay not up to yourselves treasures on earth; where the rust and moth consume and where thieves break through and steal. 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